Let's Read: The Gift

I've been out of town for a couple of weeks, hence the unusually long silence here at NB0A.

Invitation: On Monday, June 8, I'll start hosting a weekly book discussion on The Gift: Creativity and the Artist in the Modern World, by Lewis Hyde, over at HighCallingBlogs.com. You can read my discussion invitation here.

If you care to join us, buy the book (preferably) from my esteemed book proprietor friend, Byron Borger, at Hearts and Minds Books. Mention the High Calling Blogs discussion when you order and you'll get a 20% discount.

Why should you join us? Because you're an artist in the traditional sense of painting, poetry and photography, or in the commercial sense of advertising and graphic design. Or not. If not, you should join us because your work - whatever it is - is a creative expression, even if you're "just" an accountant. Second, because your work must be given away, like a gift. Hyde writes, "What is given away feeds again and again, while what is kept feeds only once and leaves us hungry."

The Gift is not a Christian book, per se, in case you're wondering. Nor is it a spoon feeder. But I feel convicted already and can't quite let Hyde's concepts pass without further thought. See you there!

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What consumers bring to the table

Consider these lyrics to Brendan Benson's "What I'm looking for." Then watch them in the commercial below.

Well I don't know what I'm looking for
But I know that I just wanna look some more
And I won't be satisfied
'Till there's nothing left that I haven't tried
For some people it's an easy choice
But for me there's a devil and an angel's voice
Well I don't know what I am looking for
But I know that I just wanna look some more

Well I don't know what I'm living for
But I know that I just wanna live some more
And you hear it from strangers
And you hear it from friends
That love never dies, love never ends
Now I don't wanna argue, no I don't wanna fight
'Cause you're always wrong and I'm always right
Well I don't know what I am living for
But I know that I just wanna live some more

I used to be involved, and I felt like a king
Now I've lost it all and I don't feel a thing
I may never grow old, I may never give in
And I'll blame this world that I live in
I visit hell on a daily basis
I see the sadness in all your faces
I've got friends who have married
And their lives seem complete
Here I am still stumbling down a darkened street

And I act like a child and I'm insecure
And I'm filled with doubt and I'm immature
Sometimes it creeps up on me and before I know it
I'm lost at sea
But no matter how far I row
I always find my way back home
But I don't know what I've been waiting for
But I know that I don't wanna wait anymore

Looking for...
What I'm looking for...
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What I'm looking for...
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What I'm looking for...
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What I'm looking for...
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What I'm looking for...



This TV spot, "Everybody Touch," plays on curiosity and information gathering and entertainment, but the rest of the consumer's story gets told in the unsung lyrics above. I'm not criticizing TBWA\ for making the ad, but the abbreviation of this song reminds me of something important:

Advertisers are in relationship with consumers. Professionally and transactionally, yes, but more than this, they're neighbors like you and me.

This human reality requires good old-fashioned hospitality. The consumer - here it happens to be Brendan - speaks first, not about his interest in iPods but about longing and hunger for Home. The advertiser, like any good neighbor, then responds. In this case, TBWA\ responds to the hunger for information and entertainment (fine things), but other times it must respond to the hunger to get out of "hell on a daily basis," or to not be "lost at sea."

Advertisers can't always meet these needs, and neither can I. But this is what it means to host. This is how we make way for healthy relationships. We listen well and respond as fittingly as we can.


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Sunday School Musical: A rebuttal

Calm yourself, Sam. Jesus will make it all better in time. "There will be no more death or mourning or crying or pain or Sunday School Musicals, for the old order of things has passed away" (Revelation 21:4, addition mine).

I saw this movie advertised in a catalog from Christian Book Distributors (CBD) the other day. I shook my head in disgust. Why do Christians do this?!

Turns out that they didn't. The Asylum did. The Asylum is a production company that makes "mockbusters." Basically, they listen for buzz about upcoming movies and then make low-budget DVD versions of the ones they think will hit big.

The Asylum will make anything - from clean to crass, from pretty to porn - as long as people buy it. This doesn't help consumers or marketing.

Today I'm more frustrated by CBD, the largest religious distribution company in the world who is committed to "offer customers the very best in Christian products at the best prices and with the best service around."

Note: At IMDb.com, Sunday School Musical got a 1.9 rating out of 10. How can that pass the "best in Christian products" criterion? Now go to CBD's site and you'll see that raters gave it a 9.0 out of 10! (Both ratings as of 5/8/09). Why the enormous discrepancy, I'm not exactly sure, but I can guess. For instance, one of the most common comments at CBD was, "My kids loved it!"

Guess what, kids love Twinkies, too.

So what can we do? Here are several suggestions:
1. Don't buy Sunday School Musical.
2. If your church library carries it, ask to have it removed. Talk (nicely, of course) with the volunteer librarian about art, Culture Making, the Church as leader versus poser, etc.
3. Talk with your kids about the same stuff.
4. Let CBD know what you think by

To Ray Hendrickson, President of CBD:

I am disappointed that Christian Book Distributors carries Sunday School Musical, a "mockbuster" movie produced by The Asylum (Read more about The Asylum here). As the largest religious product distributor in the world, you have tremendous influence and responsibility. But when you promote derivative products like Sunday School Musical, influence and responsibility are misused.

CBD's derivative products like Sunday School Musical, and also like God's Girlz Dolls (Bratz), Guitar Praise (Guitar Hero) and "Return of the King...of Kings" T-shirts (J.R.R. Tolkien's Return of the King), demonstrate a lack of creativity and a followership to the very cultural items so many conservative Christians critique. By carrying and promoting these faux products, you say, "We don't approve of your dealings, secular world, but do you mind if we take your money-making ideas and slap religious icing on them for our own benefit?"

I believe this is one of the reasons why people are turned off by the evangelical Church in particular. They don't enjoy associating with posers who do seemingly anything to entertain and make money.

I am sure your motives are purer than this, Ray, but whether you realize it or not, selling these products have negative consequences. Please consider removing your endorsement of Sunday School Musical, regardless of how family friendly it may be. Perhaps the profit you've earned on it so far could be used to patron an original film (and from a production company with higher standards than The Asylum.)

Sincerely,
Sam Van Eman

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Oh, so THAT's what Liquid-Plumr does






















Excellent creaturefication of Liquid-Plumr. I can almost imagine renting one of these from an unmarked Chinatown pet store. (Click on the image to enjoy the detail.)

Related posts:
Rollover Minutes
Pam Helps You Pull It Off 

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Palatable palette

I don't know a thing about painting. And I couldn't write poetry to save my life - unless "Roses are Red" variations count. In my world, dance looks like shifting from foot to foot and clapping, a thing altogether unfit for The Nutcracker. And photography? Well, I don't know what I'm doing but I have provided curiosities on occasion. Check out this disappearing car (Note where the tail lights end on the left. See? No car, but its shadow remains) and also this disappearing student.

So I'm not an artist. Yet I'm an artist. Ask me to design a student retreat or college wilderness trip and I can paint all day. I can dance through brainstorming sessions with energy and grace, and marvel at the endlessness of ideas. My mind moves freely then, playing off of others' thoughts, getting inspired by quotes and images and feelings, writing pages of poetry in the form of group activities and trip themes. "When I brainstorm, I feel God's pleasure," Eric Liddell might have said in my shoes.

Your digital SLR or brush or Adobe Illustrator is my national forest. The challenge is knowing how to use these mediums. Just because I can think doesn't mean I can wield wisdom. Just because I can lead a group from point A to point B, or you can persuade a product off the shelf, doesn't mean we've succeeded.

What if we were as talented in discernment as we are in idea-generation; in composition as in execution; in wisdom as in knowledge? We'd make fewer mistakes and have fewer regrets. My trip participants would be healthier. Your customers would be better consumers.

I think we'd all be better, truer, artists.

"Blessed is the one who finds wisdom, the one who gains understanding, for she is more profitable than silver and yields better returns than gold."
- Proverbs 3:13-14

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What do you think, Greg? (Part 2)

Last week I posted Part 1 of my interview with Greg Stielstra on his new book, Faith-Based Marketing: The Guide to Reaching 140 Million Christian Customers. Greg was marketing director for Rick Warren’s The Purpose-Driven Life, the fastest selling hardcover in American history.

Read Part 1 to see what's going on, or jump right into some heated action below.

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NBoA: But that first marketing tip sounds like a Power Juicer or ShamWow line at midnight. And the second, well, I appreciate real handwritten letters, but never generic, mass-mailed appeals with a font that looks like handwriting. These land in my round file every time. Same with the business person or clerk who sells like this face to face. I say thanks and leave the store.

Greg: I don’t like high-pressure tactics either, but realizing there is a deadline does encourage people to consider the offer rather than putting off that consideration. It’s certainly not unfamiliar to Christians: “If you died tonight, do you know where you would spend eternity?”


NBoA: I need to push harder in this next question, Greg.

In several places, including one called “Commercializing Christianity?”, you address the concern about marketers exploiting Christians. Yet I finished the book with an odd, if not bad, taste in my mouth.

I appreciate the local business/local church connections, but the “corporate” and “national” thread throughout (E.g. Walmart) conjures up the monster, consumerism. The church is too plagued by consumerism as it is. We need to be a cultural model of simplicity and stewardship, not a new frontier for any and all marketing explorers. You’re right to say that Christians fail at Kingdom values like stewardship as often as everyone else, but we’re still called to do it. Help me, because this seemingly unfiltered access-granting by two influential insiders like you and your co-author, Bob Hutchins, makes me want to re-subtitle your book: Building Corporate Marketing Arsenals to Infiltrate the Church.


Greg: I think you’ve woven several questions/issues into one and I’d like to identify and answer them individually.

First, Local Business/Church Connections = Good; National Corporate/Church Connections = Bad. The appropriateness of business/church relationships depends on the nature of those partnerships and not on their scale. Wal-Mart isn’t bad because it’s global. And Fred’s carwash isn’t good because it’s local. Corporations are legal constructs and, like money, morally neutral. They’re also filled with people that the Bible commands us to love as ourselves.

The same stereotypes and impersonal attitudes that make it easy for Christians to demonize “evil corporations” are what often cause business people to demonize Christians. It’s time that stopped.

Second, Does Faith-Based Marketing Encourage Consumerism? It’s not as if Faith-Based Marketing will suddenly cause Christians to be exposed to advertising; that’s happening already – at an average of 3000 ads per person, per day, regardless of religious beliefs. Rather, Faith-Based Marketing will help ensure that the ads we already experience respect Christians.

In the book we expressly warn business against appeals to greed or encouraging people to covet. If anything, our advice should result in more responsible advertising that better aligns with Christian beliefs.

NBoA: I do hope you’re right about this.

Greg: Third, Unfiltered Access by Insiders allows Corporate Marketing to Infiltrate the Church. The idea that we should restrict access to the church, or that the church has “insiders” and, therefore, “outsiders,” is very troubling to me. Restricting access to the church flies in the face of the Great Commission. Should we send missionaries to the remotest parts of Africa but stop business people at the church door? Are churches bunkers that protect believers from society or a haven of hope for all the people God made and loves? Are churches private country clubs for believers or field hospitals for all people wounded by sin?

Fourth, the overall theme of this question seems to be, “When Business and Christianity Meet, Christianity Loses.” Whether you fear collaborations between businesses and churches, or Christians and those who haven’t yet found Christ, depends, I suppose, on which you believe is superior: the corruptive power of greed or the redemptive power of the gospel?

My God created the universe. He is more powerful than Satan, sin, and death. He has preserved his church throughout history and will continue to do so. And he will save whomever he chooses and nothing, NOTHING, can stop him. Wal-Mart is hardly a threat.


NBoA: This still doesn’t clean my palate, but I appreciate your idealism and shared belief in the redemptive power of the gospel.

One thing I do like about Faith-Based Marketing is the focus on local and personal business/church collaboration. We discussed this earlier and I have a really practical question about it. I attend a large church and our big service day is coming up. Last year, over 1,000 folks volunteered to serve on various projects in the community. What are some practical ways local businesses could serve, and sell, on this project?

Greg:

  • Equipment rental businesses could donate tools like pressure washers and ladders. Get a list of the various projects and then suggest the array of tools that would make the volunteers more efficient and effective.
  • Local restaurants could feed the volunteers. Give people a free meal on the day of their service and coupons for subsequent trips to the restaurant. “You served the community, now let us serve you.”
  • The local newspaper could cover the event and provide a free paper to participants. Follow up to see if they’d like a subscription.
  • Local lawn care companies could volunteer to work alongside the church volunteers. Offer discounts on lawn care to service day volunteers. Offer to mow one elderly person’s lawn free for every ten church members who become customers.
  • A local photography studio could volunteer to capture the day in photos and create a webpage to display them. They could supply those photos to local media outlets and make them available for church members’ Facebook pages. The exposure would increase participation next year.

You get the idea. The point is that by discovering what the church is trying to accomplish, helping by complimenting or multiplying the church’s efforts, and then positioning their business to benefit (but not requiring it), businesses can do good things for their community, forge relationships with local Christians, and, ultimately, prosper themselves.


NBoA: Very helpful, Greg, and I’m sure you could think of dozens more (Readers, there are many in the book.).

I’m thinking now about ad majors and folks who work in an ad agency. Advertisers often get assigned to projects that take advantage of consumers’ weaknesses and that don’t model Jesus’ love. How might adopting your “Serve, Don’t Sell” approach toward Christians affect the agency where they work?

Greg: I’ve worked in marketing for almost 20 years and have never discussed “taking advantage of consumers’ weaknesses.” I’ve never been in a meeting where that topic was discussed either. Agencies recognize that the consumer is in control and that for advertising to be successful it must understand, acknowledge and respect the consumer’s beliefs.


NBoA: I’m glad you haven’t discussed this, and I imagine the conversation is rarely, if ever, so overtly named in any agency, yet thousands of commercials tell me it’s happening on some level in many places. Here’s a humorous example:



Perhaps this is another topic for another time. Let me restate the question. How would you recommend that a Christian advertiser influence her agency in a “Serve, Don’t Sell” direction?

Greg: I’d remind the agency that the consumer is in control. Consumers select and time-shift programming. They block pop-ups and skip ads with their DVR. They expose false advertising claims in consumer product reviews. If you want their attention you must be relevant. If you want their patronage you must serve them. And, since 77% of Americans consider themselves Christian, agencies had better learn how to serve and be relevant from a Christian’s perspective.


NBoA: Five years – and the book’s success – from now, what indicators will make you and Bob say, “It worked, praise God!”?

Greg: One indicator will be business people, agencies, and media talking about reaching and serving Christians as often, and with as much respect, as they talk about market segments like African Americans, Hispanics, Soccer Moms, or Gays and Lesbians.

Another indicator of success will be Christians encouraging their friends to support businesses sympathetic to Christians rather than boycotting those that did something insensitive. I’d like Christians to be known for their love of the things they support instead of their angry protests against the things they don’t.

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Greg, thanks for joining us here. You are gracious and I pray that your work with Bob will encourage healthier relationships between marketers and consumers.

Readers, check out Part 1 of this interview here, and the book at www.faithbasedmarketing.com. Learn more about Greg at www.pyromarketing.com and about Bob at www.buzzplant.com. Finally, let me know what you think. Greg and Bob welcome your feedback, too, so don’t be shy.


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What do you think, Greg?

The Purpose-Driven Life, The Passion of the Christ, and The Chronicles of Narnia are three global success stories shaped by effective marketing. Specifically, they were shaped by two effective marketers, Greg Stielstra and Bob Hutchins.

When I learned that Greg and Bob were writing a book called Faith-Based Marketing: The Guide to Reaching 140 Million Christian Customers, I had to know more.

Were they insiders leaking church information to the adman, or friends trying to redeem current marketing practices? Were they using their success to promote buying more stuff, or calling on businesses to love customers better?

In this fifth New Breed of Advertisers interview, you’ll find out why I support and complain about the book, and what Greg has to say about marketing as a Christian. Enjoy!

Greg Stielstra is the author of PyroMarketing and was a marketing executive at the world’s two largest Christian publishers, Thomas Nelson and Zondervan. At Zondervan, Stielstra was marketing director for Rick Warren’s The Purpose-Driven Life, the fastest selling hardcover in American history. Learn more at www.pyromarketing.com.


Bob Hutchins runs Buzzplant, an Internet marketing agency that targets the faith and family market. He was instrumental in online marketing campaigns for the Christian hit movies The Passion of the Christ and The Chronicles of Narnia. Learn more at www.buzzplant.com.

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NBoA: Thanks for joining us here, Greg. What started Faith-Based Marketing and how did Bob come on board?

Greg: While working on the marketing for The Purpose-Driven Life and The Passion of the Christ, I noticed how their success had opened business’s eyes to the size and influence of the Christian market segment. I also saw how poorly equipped many business people were to effectively reach it.

What’s more, there were no books on the subject and precious few other resources to help. Mainstream media routinely misrepresents business people as crooks and Christians as kooks so I was convinced of the need for a book on the topic. That’s when I began writing an outline for a project called The Ten Commandments of Faith-Based Marketing.

Around the same time, Bob and a business associate, Beth Cathey, started an organization called The Faith-Based Marketing Association and held a Faith-Based Marketing Summit in Dallas that brought ministry and business leaders together.

I spoke on PyroMarketing at that event and, because Bob and I both live in Franklin, TN, it wasn’t long till we discussed collaborating on this book.


NBoA: And the rest is history, they say. Fascinating how our lives unfold.

In Chapter 6, “Serve, Don’t Sell,” you provide quite a few simple, local, personal, logical, natural examples of how a business can serve a local church. In fact, the chapter made me want to re-subtitle your book, Winning by Serving the Local Church. What’s your favorite connection example?


Greg: I’m a little leery when people talk about creating win-win partnerships because quite often they want both of the wins. Yet, the best collaborations really are those where every participant benefits. That’s why I love the serve-don’t-sell ideas we provided. They honestly help the business and the church. Here’s one of my favorites:

Youth Group Car Wash: Church youth groups often raise money for mission trips by holding parking lot car washes. Kids stand by the road waving cardboard signs while others wash cars with inadequate hoses, water, and suds. It’s inefficient and doesn’t generate as much money as it could. Meanwhile, owners of local automated car washes could enjoy getting extra business from that nearby church with a simple partnership.

We say, let the youth group use your automated car wash on Saturday from 8-noon and give them the profits earned during that period.

The church would encourage its members to support the youth group by going to your car wash Saturday morning and the youth could spend more time promoting the fund raiser throughout the community and wash more cars with less work.

I like this idea from a church perspective because it’s a more efficient version of something they already do--host car wash fund raisers. I like this idea from a business perspective because it gives people an actual experience with the car wash while creating goodwill for its owner among churchgoers.


NBoA: I heard an evangelist say, “We don’t serve people so we can convert them; we serve because we’ve been converted.” I suppose you could say the same about a marketing evangelist. But is it possible for marketers to see people as the bottom line and not as a means to an end?

Greg: Not only is it possible, it’s how things were for centuries and how, very soon, they will be again.

For most of history, markets were places where people gathered face-to-face. Buyers explained their needs. Sellers offered solutions. You still encounter a remnant of this era today when the store clerk asks, “May I help you?” The focus was on people and their needs first, and product solutions second.

Mass marketing rudely interrupted this market conversation from 1920 to 2000, give or take a few years. Mass media gave business a megaphone that allowed it to speak to millions of people at once, but prevented people from talking back. The conversation became a monologue. Instead of asking people what they needed, sellers used media to tell nameless masses what they were selling. This shifted marketing’s focus from people to products. It insulated business from its customers, dehumanized markets and transformed people into consumers. And it encouraged business to view people as a merely as a means to an end.

Fortunately, the digital revolution is transforming markets again. Not only does the Internet restore the conversation between buyers and sellers, it also enables buyers to talk with each other on a global scale. People can tell businesses what they want, what they need, and what they don’t like. The opportunities for dishonesty and exploitation which tempted some advertisers during the mass marketing era are less available. Business cannot lie because the crowd will immediately set the record straight.

The digital revolution wrested the megaphone from marketer’s hands. Business can no longer shout about itself over the crowd. Instead it must, once again, join the conversation by focusing on people, not products, and learn again to ask, “May I help you?”


NBoA: I like your optimism, Greg, and I see this transformation taking place. While I don’t have as much faith as you in consumers’ ability to discern what they really need, or, at least, how best to meet those needs, I do enjoy the growing interactivity with business, and look forward to advertisers being more honest.

A frequent theme in the book is encouraging this healthy relationship between marketers and consumers, something especially important in a volatile economy. We know money strains relationships, so what advice/warning would you give to marketers trying to connect with churches today?


Greg: I don’t agree that money strains relationships. Money is morally neutral. The Bible says that the love of money, not money itself, is the root of all evil, so it’s our attitude toward money that matters.

If we value money more than people, then that attitude will certainly strain relationships. However, if we put relationships first, then the money will take care of itself. C.S. Lewis said, “Aim at heaven and you get Earth thrown in. Aim at Earth and you get neither.” I think that insight applies to doing business with the church: Aim at serving people and you’ll get fair compensation thrown in. Aim at money and you’ll get neither.


NBoA: You also spend time debunking stereotypes, pushing businesses to get to know pastors and churches, explaining basic theology and church practice, and even providing instructions to non-churched readers on how to go to church (Chapter 5, “Meet and Greet”). These have practical, relationship-building value. Are they also your subversive way of getting folks to church?

Greg: I went to college to get an education and wound up meeting my wife.


NBoA: Enough said.

Early on you tell readers, “We won’t provide you with ways to exploit Christians….” I’m not convinced. Despite the good points I mentioned above, I think you cross the line at times with this promise. For example, regarding direct mail tips you say:

  • "Create a sense of urgency without sounding desperate ('Act now and receive this bonus gift!')," and
  • "Consider various graphic techniques to grab the reader’s eye: ‘handwritten’ notes in the margin…"

This is infomercial material, and if I were a pastor and knew this was your approach to serving my congregation, I’d never let your message in. Why the manipulative gimmicks?

Greg: There’s a difference between effective marketing and manipulation. Churches put their signs in front of the building rather than behind it because in front it more effectively communicates with passersby. Is that manipulation? Good design or handwritten letters make a person more likely to read and consider an offer, but in the end, each individual still makes his or her own choice. A free gift sweetens the pot for those who take fast action. It gives the buyer more value for their money which is hardly the “devious influence” that defines manipulation.


NBoA: But the…
(Speaking of manipulation, readers, you'll have to click here for Part 2 if you want to see where this conversation goes.)

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Mahou and Humana: Telling truth through tricks

Two visually powerful ads here. The first for Mahou Premium Light escorts you back to "Singing in the Rain" and even gives Technotronics a 50s makeover. The second for Humana animates your donation to the poor.



The Humana (site is in Dutch) spot provided a great object lesson for my five- and eight-year olds about giving.



In both cases, I think the special effects highlight the products' value without inflating it - unlike this Coke commercial. Agree or disagree?

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Brain Sells cures the sick?

Shaman: "a priest or priestess who uses magic for the purpose of curing the sick, divining the hidden, and controlling events." (Merriam-Webster)

In a recent Marketing Daily article, Karl Greenberg explores how people make shopping decisions when confronted with many options. One common technique is to categorize: "I'll only look at shoes under $60." This weeds out all decision-making about shoes costing more than $60, thereby easing the process.

"Through you I become more of me"
According to the article, however, shopping isn't just a logic-driven collecting of products or brands. As Greenberg puts it, shopping is "a spasm of sentiment." Cognitive anthropologist and founder of Brain Sells, Dr. Robert Deutsch, agrees:

"There is no such thing as product loyalty; that's commodity-based. Attachment [to a product or brand] leads to self-loyalty. It looks like product loyalty, but it's not; it's 'through you I become more of me.'"

Duetsch believes shopping is about boosting my identity. This is more than shopping to feel good or to make a statement. It's actually about helping me to become more of me. Pretty strong claim, eh? Do you see why he goes on to conclude, "Great marketers are therefore shamans"? Marketing shamans help me become more my self.

Hmm...

Becoming human
Surveys show that plenty of consumers buy cars to express themselves. I'm guilty of this, and I don't really mind that my '91 Toyota pick-up says something about me. But this isn't the same as me becoming more me, is it? Can a truck really cure my sickness? A biblical approach says no. We become more human - more uniquely ourselves - as we learn to receive love and give love in return, not as we buy stuff.

I do shop to boost my identity from time to time, or at least to express myself to the world, but it usually happens when love is missing in some way. Ad-critic Jean Kilbourne says that "people who feel empty make great consumers." Insecurity and selfishness (a symptom of insecurity) correlate strongly with my tendency to settle for trifle solutions.

Deutsch, seemingly on the other hand, sees "brand attachment as the yellow brick road...a journey I [the consumer] make with you [the brand] that fills out what's already latent in me." I'm glad for the joy we experience through products and brands, but my sickness needs more than a Brand-Aid.

(Couldn't resist.)

---
Read my related interview with Lovemarks creator, Kevin Roberts, on the brands we can't live without.

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Coke's "Encounter": Viewing commercials as mini-movies

"Encounter" is a movie. It looks like a Coca-Cola commercial by McCann Erickson of Madrid, and it's only one minute and thirty seconds long, but it's still a movie. Just smaller.

Like their larger cousins, mini-movies have characters, settings, problems and solutions. I wrote about "Encounter" at Catapult Magazine, specifically addressing the character played by music.

Here's the mini-article with links to the mini-movie. (Note: Mute it the first time. Then watch it a second or third time cranked.)

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